Monday, November 25, 2019
Politics of Western Europe Essays - Michael Ignatieff, Free Essays
Politics of Western Europe Essays - Michael Ignatieff, Free Essays    Politics of Western Europe  November 17, 1994      Politics of Western Europe  BLOOD AND BELONGING    This is a critique of the book, Blood and Belonging, by Michael   Ignatieff. This paper will explain the subject of the book and its   relevance, discuss Michael Ignatieff's methods and conclusions on the   subject and finally include a personal critique of the book by the   author of this paper.   The author of the book travels on what he terms "the six   journeys." On these "journeys" he encounters different cultures, as he    travels to six different coinciding areas of the world. He examines   the unique expression of nationalism that each populace displays by   interviewing various members of that particular society. The six areas   that he travels to are specifically chosen for the clarity which   nationalism is expressed in society. Nationalism is a factor   contributing toward both present possible future instability in these   areas.  These areas are former Yugoslavia (specifically Croatia and   Serbia), Germany, Ukraine, Quebec, Kurdistan and Northern Ireland.   According to Ignatieff, in Croatia and Serbia there is a desire for a   separate identity between the two nations. The fear of losing one's   national identity has caused ethnic hatred. A terror so strong and   historically persistent, it has driven people to a desperate state to   do anything. This is a large contributor to the reasons for the extreme   violence present there today. The author states, "A Croat, thus, is   someone who is not a Serb. A Serb is someone who is not a Croat."    This quotation profoundly expresses the short-sighted mentality present   in their conflict.  In his travels in Germany, the author points out an important   question. Does the nation make the state, or the state the nation?   This question by far does not stop here, especially when Germany is the   subject. The essence of the German people is seen by some as aggressive   and offensive, thus the existence of the German problem. If the nation   makes the state then Germany will always be a threat. If the state   makes the nation, then the aggressive nature of the German nation, which   lead the world into two global wars, can be harnessed and redirected.   The question has its roots and answers in the recent reunification of   Germany.  The Ukraine is concerned with not being Russian. It is here   Ignatieff receives a complete vision of what nationalism is. He states,   "I understand what nationalism really is: the dream that a whole nation   could be like a congregation; singing the same hymns, listening to the   same gospel, sharing the same emotions, linked not only to each other   but to the dead buried beneath their feet."  Quebec is a model that presents a possible future of the state   system. Ignatieff uses the example of Quebec to illustrate the   relationship between nationalism and federalism. He implies that "if   federalism fails in Canada it can fail anywhere." If the balance   between "ethnic and civil principles" is not maintained in Canada, who   is not an impoverished country and has a large, successful economy; then   perhaps the modern world has not transcended the grasps of nationalism.  The Kurds represent a nation without a state, who find   themselves surrounded by other nations who are more aggressive   nationalists. The term Kurdistan is a definition of the areas used by   Ignatieff to explain the area of major Kurdish populace concentration.   There is no real borders, no flag, no government and Kurds must   acknowledge the state in which they reside (i.e., - Syria, Turkey, Iran   and Iraq), of which, is not Kurdistan.  Finally, the sixth journey ends in Northern Ireland. He makes   the observation that this is the ideal place to conclude his project.   Northern Ireland contains a recurrence of the themes that seemed so   prevalent in the other journeys. In Ireland ethnicity, religion and   politics are all bound into one expression or identity. These are also   evident in the five previous studies.  Is Michael Ignatieff's work relevant? The answer to this   question is, yes it is. The issue is important. Nationalism presents   itself as a phenomenon. The questions of why people need to retain a   cultural identity and the way they go about preserving it is still   unanswerable. Evermore unfathomable is the violence permeated through   nationalistic expressions, which are "necessary" by the parties   involved. The very existence of the enigma    
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